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THE PHANTOM RICKSHAW AND OTHER GHOST STORIES (Rudyard Kipling) online
THE STRANGE RIDE OF MORROWBIE JUKES
"_Now_ I will give you something to eat," said he.
What pleasure the possession of my money could have afforded him I am unable to say; but inasmuch as it did give him evident delight I was not sorry that I had parted with it so readily, for I had no doubt that he would have had me killed if I had refused. One does not protest against the vagaries of a den of wild beasts; and my companions were lower than any beasts. While I devoured what Gunga Dass had provided, a coarse _chapatti_ and a cupful of the foul well-water, the people showed not the faintest sign of curiosity--that curiosity which is so rampant, as a rule, in an Indian village.
I could even fancy that they despised me. At all events they treated me with the most chilling indifference, and Gunga Dass was nearly as bad. I plied him with questions about the terrible village, and received extremely unsatisfactory answers. So far as I could gather, it had been in existence from time immemorial--whence I concluded that it was at least a century old--and during that time no one had ever been known to escape from it. [I had to control myself here with both hands, lest the blind terror should lay hold of me a second time and drive me raving round the crater.] Gunga Dass took a malicious pleasure in emphasizing this point and in watching me wince. Nothing that I could do would induce him to tell me who the mysterious "They" were.
"It is so ordered," he would reply, "and I do not yet know any one who has disobeyed the orders."
"Only wait till my servants find that I am missing," I retorted, "and I promise you that this place shall be cleared off the face of the earth, and I'll give you a lesson in civility, too, my friend."
"Your servants would be torn in pieces before they came near this place; and, besides, you are dead, my dear friend. It is not your fault, of course, but none the less you are dead and buried."
At irregular intervals supplies of food, I was told, were dropped down from the land side into the amphitheatre, and the inhabitants fought for them like wild beasts. When a man felt his death coming on he retreated to his lair and died there. The body was sometimes dragged out of the hole and thrown on to the sand, or allowed to rot where it lay.
The phrase "thrown on to the sand" caught my attention, and I asked Gunga Dass whether this sort of thing was not likely to breed a pestilence.
"That," said he with another of his wheezy chuckles, "you may see for yourself subsequently. You will have much time to make observations."
Whereat, to his great delight, I winced once more and hastily continued the conversation: "And how do you live here from day to day? What do you do?" The question elicited exactly the same answer as before--coupled with the information that "this place is like your European heaven; there is neither marrying nor giving in marriage."
Gunga Dass had been educated at a Mission School, and, as he himself admitted, had he only changed his religion "like a wise man," might have avoided the living grave which was now his portion. But as long as I was with him I fancy he was happy.
Here was a Sahib, a representative of the dominant race, helpless as a child and completely at the mercy of his native neighbors. In a deliberate lazy way he set himself to torture me as a schoolboy would devote a rapturous half-hour to watching the agonies of an impaled beetle, or as a ferret in a blind burrow might glue himself comfortably to the neck of a rabbit. The burden of his conversation was that there was no escape "of no kind whatever," and that I should stay here till I died and was "thrown on to the sand." If it were possible to forejudge the conversation of the Damned on the advent of a new soul in their abode, I should say that they would speak as Gunga Dass did to me throughout that long afternoon. I was powerless to protest or answer; all my energies being devoted to a struggle against the inexplicable terror that threatened to overwhelm me again and again. I can compare the feeling to nothing except the struggles of a man against the overpowering nausea of the Channel passage--only my agony was of the spirit and infinitely more terrible.