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True Irish Ghost Stories: Haunted Houses, Banshees, Poltergeists, and Other Supernatural Phenomena (John D. Seymour) online
Another objection to the study of the subjects dealt with in this book is that we are designedly left in ignorance of the unseen world by a Wise Creator, and therefore that it is grossly presumptuous, not to say impious, on the part of man to make any attempt to probe into questions which he has not been intended to study. Which is equivalent to saying that it is impious to ride a bicycle, because man was obviously created a pedestrian. This might be true if we were confined within a self-contained world which had, and could have, no connection with anything external to itself. But the very essence of our existence here is that the material and spiritual worlds interpenetrate, or rather that our little planet forms part of a boundless universe teeming with life and intelligence, yet lying in the hollow of God's hand. He alone is "Supernatural," and therefore Transcendent and Unknowable; all things in the universe are "natural," though very often they are beyond our normal experience, and as such are legitimate objects for man's research. Surely the potential energy in the human intellect will not allow it to remain at its present stage, but will continually urge it onwards and upwards. What limits God in His Providence has seen fit to put upon us we cannot tell, for every moment the horizon is receding, and our outlook becoming larger, though some still find it difficult to bring their eyesight to the focus consequently required. The marvellous of to-day is the commonplace of to-morrow: "our notion of what is natural grows with our greater knowledge."
Throughout the pages of this book we have, in general, avoided offering explanations of, or theories to account for, the different stories. Here something may be said on this point. As we have already pointed out, the expression "ghost stories" covers a multitude of different phenomena. Many of these may be explained as "hallucinations," which does not imply that they are simply the effect of imagination and nothing more. "The mind receives the hallucination as if it came through the channels of sense, and accordingly externalises the impression, seeking its source in the world outside itself, whereas in all hallucinations the source is within the mind, and is not derived from an impression received through the recognised organ of sense."
[Footnote 15: Prof. Sir W. Barren, _Psychical Research_, p. 111.]
Many of these hallucinations are termed "_veridical_", or truth-telling, because they coincide with real events occurring to another person. Illustrations of this will be found in Chapter VI, from which it would appear that a dying person (though the power is not necessarily confined to such) occasionally has the faculty of telepathically communicating with another; the latter receives the impression, and externalises it, and so "sees a ghost," to use the popular expression. Some hallucinations are _auditory i.e._ sounds are heard which apparently do not correspond to any objective reality. Incomprehensible though it may appear, it may be possible for sounds, and very loud ones too, to be heard by one or more persons, the said sounds being purely hallucinatory, and not causing any disturbance in the atmosphere.
Some of the incidents may be explained as due to telepathy, that mysterious power by which mind can communicate with mind, though what telepathy is, or through what medium it is propagated, no one can tell as yet. Belief in this force is increasing, because, as Professor Sir W. Barrett remarks: "Hostility to a new idea arises largely from its being unrelated to existing knowledge," and, as telepathy seems to the ordinary person to be analogous to wireless telegraphy, it is therefore accepted, or at least not laughed at, though how far the analogy really holds good is not at all certain.